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English Bible Language Beta
KJV

Isaiah
44
:
19

19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

English Language Versions

KJV   And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
KJVP   And none H3808 W-NPAR considereth H7725 VHY3MS in H413 PREP his heart H3820 CMS-3MS , neither H3808 W-NPAR is there knowledge H1847 NFS nor H3808 W-NPAR understanding H8394 to say H559 L-VQFC , I have burned H8313 part H2677 of it in H1119 PREP the fire H784 CMS ; yea H637 W-CONJ , also I have baked H644 bread H3899 NMS upon H5921 PREP the coals H1513 thereof ; I have roasted H6740 flesh H1320 NMS , and eaten H398 it : and shall I make H6213 the residue H3499 thereof an abomination H8441 ? shall I fall down H5456 to the stock H944 of a tree H6086 NMS ?
YLT   And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, `Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.`
ASV   And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
WEB   None calls to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread on the coals of it; I have roasted flesh and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree?
RV   And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
AKJV   And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread on the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
NET   No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire— yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?'
ERVEN   They don't realize what they are doing. They aren't smart enough to think, "I burned half of the wood in the fire. I used the hot coals to bake my bread and cook the meat I ate. And I used the wood that was left to make this terrible thing. I am worshiping a block of wood!"
LXXEN   And one has not considered in his mind, nor known in his understanding, that he has burnt up half of it in the fire, and baked loaves on the coals thereof and has roasted and eaten flesh, and of the rest of it he has made an abomination, and they worship it.
NLV   And no one remembers about it, or knows or understands enough to say, "I have burned half of it in the fire, and have baked bread over the fire. I have cooked the meat over a fire and have eaten it. Should I make the rest of it into an object the Lord hates? Should I bow down in front of a block of wood?"
NCV   They have not thought about these things; they don't understand. They have never thought to themselves, "I burned half of the wood in the fire and used the hot coals to bake my bread. I cooked and ate my meat. And I used the wood that was left to make this hateful thing. I am worshiping a block of wood!"
LITV   And not one turns back to his heart, nor has knowledge nor discernment to say, I have burned half of it in the fire; and I also have baked bread on its coals. I have roasted flesh and have eaten it; and I have made the rest of it into an idol. Shall I bow to a product of a tree?
HCSB   No one reflects, no one has the perception or insight to say, "I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. I will make something detestable with the rest of it, and I will bow down to a block of wood."

Indian Language Versions

TOV   அதில் பாதியை அடுப்பில் எரித்தேன்; அதின் தழலின்மேல் அப்பத்தையும் சுட்டு, இறைச்சியையும் பொரித்துப் புசித்தேன்; அதில் மீதியான துண்டை நான் அருவருப்பான விக்கிரகமாக்கலாமா? ஒரு மரக்கட்டையை வணங்கலாமா என்று சொல்ல, தன் மனதில் அவனுக்குத் தோன்றவில்லை; அம்மாத்திரம் அறிவும் சொரணையும் இல்லை.
IRVTA   அதில் பாதியை அடுப்பில் எரித்தேன்; அதின் தழலின்மேல் அப்பத்தையும் சுட்டு, இறைச்சியையும் பொரித்து சாப்பிட்டேன்; அதில் மீதியான துண்டை நான் அருவருப்பான விக்கிரகமாக்கலாமா? ஒரு மரக்கட்டையை வணங்கலாமா என்று சொல்ல, தன் மனதில் அவனுக்குத் தோன்றவில்லை; அம்மாத்திரம் அறிவும் சொரணையும் இல்லை.
ERVTA   அந்த ஜனங்கள் இவற்றைப்பற்றி சிந்தித்திருக்கவில்லை. அவர்கள் புரிந்துகொள்ளவில்லை. அதனால் அவர்கள் தமக்குள், "நான் பாதி மரத்தை எரித்தேன். நான் நெருப்புத் துண்டுகளை எனது அப்பங்களைச் சுடவும், எனது இறைச்சியைச் சமைக்கவும் பயன்படுத்தினேன். பிறகு அந்த இறைச்சியை நான் தின்றேன். மீதியுள்ள மரத்தைப் பயன்படுத்தி இந்த அருவருப்பை செய்தேன். ஒரு மரத்துண்டை நான் தொழுதுகொண்டிருக்கிறேன்!" என்று எண்ணுவதில்லை.
RCTA   ஆதலால் அவர்கள் மனத்தில் சிந்திப்பதில்லை; கண்டுபிடிப்பதில்லை; உணர்வதும் கிடையாது: "ஒரு பாதியை அடுப்பெரித்தேன்; அதன் நெருப்புக் பொறிகளில் அப்பம் சுட்டேன்; இறைச்சி சமைத்துச் சாப்பிட்டேன். அதில் மீதியானதைக் கொண்டு சிலை செதுக்குவேனோ? மரக்கட்டை முன் குப்புற விழுந்து வணங்குவேனா?" என்று சொல்லக் கூடத் தெரியாமல் உணர்ச்சியற்றுப் போயினர்.
ECTA   அவர்கள் சிந்தையில் மாற்றமில்லை; அவர்களுக்கு அறிவுமில்லை; "அதில் ஒரு பகுதியை அடுப்பில் இட்டு எரித்தேன்; அதன் அப்பம் சுட்டேன்; இறைச்சியைப் பொரித்து உண்டேன்; எஞ்சிய பகுதியைக் கொண்டு சிலை செய்யலாமா? ஒரு மரக்கட்டை முன் நான் பணிந்து வணங்கலாமா?" என்று சொல்ல அவர்களுக்கு விவேகமும் இல்லை.
MOV   ഒരുത്തനും ഹൃദയത്തിൽ വിചാരിക്കുന്നില്ല: ഒരംശം ഞാൻ കത്തിച്ചു കനലിൽ അപ്പം ചുട്ടു ഇറച്ചിയും ചുട്ടുതിന്നു; ശേഷിപ്പുകൊണ്ടു ഞാൻ ഒരു മ്ളേച്ഛവിഗ്രഹം ഉണ്ടാക്കുമോ? ഒരു മരമുട്ടിയുടെ മുമ്പിൽ സാഷ്ടാംഗം വീഴുമോ! എന്നിങ്ങനെ പറവാൻ തക്കവണ്ണം ഒരുത്തന്നും അറിവും ഇല്ല, ബോധവുമില്ല.
IRVML   ഒരുത്തനും ഹൃദയത്തിൽ വിചാരിക്കുന്നില്ല: “ഒരംശം ഞാൻ കത്തിച്ചു കനലിൽ അപ്പം ചുട്ട് ഇറച്ചിയും ചുട്ടു തിന്നു; ശേഷിപ്പുകൊണ്ടു ഞാൻ ഒരു മ്ലേച്ഛവിഗ്രഹം ഉണ്ടാക്കുമോ? ഒരു മരമുട്ടിയുടെ മുമ്പിൽ സാഷ്ടാംഗം വീഴുമോ!” എന്നിങ്ങനെ പറയുവാൻ തക്കവിധം ഒരുത്തനും അറിവും ഇല്ല, ബോധവുമില്ല.
TEV   ఎవడును ఆలోచనచేయడు, నేను అగ్నిలో సగము కాల్చితిని నిప్పులమీద వేసి రొట్టె కాల్చితిని దానితో మాంసము వండుకొని భోజనము చేసితిని మిగిలినదానిని తీసికొని దానితో హేయమైనదాని చేయుదునా? చెట్టు మొద్దుకు సాష్టాంగపడుదునా? అని యెవడును ఆలోచింపడు యోచించుటకు ఎవనికిని తెలివిలేదు వివేచనలేదు.
ERVTE   ఆ మనుష్యులు ఈ విషయాలను గూర్చి ఆలోచించలేదు. ఆ మనుష్యులు గ్రహించరు గనుక, “సగం కట్టెలు నేనే కాల్చేశాను, నా రొట్టె కాల్చుకొనేందుకు, నా మాంసం వండుకొనేందుకు ఆ నిప్పులు నేను వాడుకొన్నాను. ఆ మాంసం నేను తిన్నాను. మరి మిగిలిన కట్టెను ఉపయోగించి ఈ భయంకరమైన పని చేశాను. నేను ఒక చెక్క ముక్కనే పూజిస్తున్నాను” అని వారి మట్టుకు వారు ఎన్నడూ తలంచలేదు.
IRVTE   ఎవరూ ఆలోచించడం లేదు. ‘నేను సగం చెక్కను అగ్నిలో కాల్చాను, ఆ నిప్పుల మీద రొట్టె కాల్చుకుని, మాంసం వండుకుని భోజనం చేశాను.
మిగిలిన చెక్కను తీసుకుని దానితో అసహ్యమైన దాన్ని చేయాలా?
ఒక చెట్టు మొద్దుకు సాగిలపడి నమస్కరించాలా?’ అని ఆలోచించడానికి ఎవరికీ తెలివి, వివేచన లేదు.
KNV   ನಾನು ಒಂದು ಭಾಗವನ್ನು ಬೆಂಕಿಯಲ್ಲಿ ಉರಿಸಿದೆನು; ಹೌದು, ಅದರ ಕೆಂಡದಲ್ಲಿ ರೊಟ್ಟಿಮಾಡಿ ಮಾಂಸವನ್ನು ಸುಟ್ಟು ತಿಂದೆ ನಲ್ಲಾ; ಮಿಕ್ಕಿದ್ದರಲ್ಲಿ ಅಸಹ್ಯವಾದದ್ದನ್ನು ಮಾಡಲೋ, ಮರದ ತುಂಡಿಗೆ ಅಡ್ಡಬೀಳಬಹುದೋ ಅಂದುಕೊಳ್ಳು ವಷ್ಟು ಜ್ಞಾನವಿವೇಕಗಳು ಯಾರಿಗೂ ಇಲ್ಲ, ಯಾರೂ ಇದನ್ನು ಮನಸ್ಸಿಗೆತಾರರು.
ERVKN   “ನಾನು ಆ ಮರದ ತುಂಡುಗಳನ್ನು ಬೆಂಕಿಯಲ್ಲಿ ಉರಿಸಿ ಚಳಿಕಾಯಿಸಿಕೊಂಡೆನು; ಅದರ ಕೆಂಡದಲ್ಲಿ ರೊಟ್ಟಿ ಸುಟ್ಟೆನು; ಮಾಂಸ ಬೇಯಿಸಿದೆನು; ಆ ಮಾಂಸವನ್ನು ತಿಂದೆನು; ಉಳಿದ ಮರದ ತುಂಡಿನಿಂದ ಅಸಹ್ಯವಾದ ಈ ವಿಗ್ರಹವನ್ನು ಮಾಡಿದೆನು; ನಾನು ಮರದ ತುಂಡನ್ನು ಪೂಜಿಸುತ್ತೇನೆ” ಎಂದು ಅವರೆಂದೂ ಯೋಚಿಸುವದಿಲ್ಲ.
IRVKN   “ನಾನು ಒಂದು ಭಾಗವನ್ನು ಬೆಂಕಿಯಲ್ಲಿ ಉರಿಸಿದೆನು. ಹೌದು, ಅದರ ಕೆಂಡದಲ್ಲಿ ರೊಟ್ಟಿ ಮಾಡಿ ಮಾಂಸವನ್ನು ಸುಟ್ಟು ತಿಂದೆನಲ್ಲಾ,
ಉಳಿದ ಭಾಗದಿಂದ ಅಸಹ್ಯವಾದ ವಿಗ್ರಹವನ್ನು ನಾನು ಮಾಡಲೋ? ಮರದ ತುಂಡಿಗೆ ಅಡ್ಡಬೀಳಬಹುದೋ?”
ಎಂದುಕೊಳ್ಳುವಷ್ಟು ಜ್ಞಾನ ವಿವೇಕಗಳು ಯಾರಿಗೂ ಇಲ್ಲ, ಯಾರೂ ಇದನ್ನು ಮನಸ್ಸಿಗೆ ತಾರರು.
HOV   कोई इस पर ध्यान नहीं करता, और न किसी को इतना ज्ञान वा समझ रहती है कि कह सके, उसका एक भाग तो मैं ने जला दिया और उसके कोयलों पर रोटी बनाईं; और मांस भूनकर खाया है; फिर क्या मैं उसके बचे हुए भाग को घिनौनी वस्तु बनाऊं? क्या मैं काठ को प्रणाम करूं?
ERVHI   इन वस्तुओं के बारे में ये लोग कुछ सोचते ही नहीं है। ये लोग नासमझ हैं। इसलिए इन लोगों ने अपने मन में कभी नहीं सोचा: “आधी लकड़ियाँ मैंने आग में जला डालीं। दहकते कोयलों का प्रयोग मैंने रोटी सेंकने और माँस पकाने में किया। फिर मैंने माँस खाया और बची हुई लकड़ी का प्रयोग मैंने इस भ्रष्ट वस्तु (मूर्ति) को बनाने में किया। अरे, मैं तो एक लकड़ी के टुकड़े की पूजा कर रहा हूँ!”
IRVHI   कोई इस पर ध्यान नहीं करता, और न किसी को इतना ज्ञान या समझ रहती है कि वह कह सके, “उसका एक भाग तो मैंने जला दिया और उसके कोयलों पर रोटी बनाई; और माँस भूनकर खाया है; फिर क्या मैं उसके बचे हुए भाग को घिनौनी वस्तु बनाऊँ? क्या मैं काठ को प्रणाम करूँ?”
MRV   त्यांनी ह्या गोष्टींचा कधीच विचार केला नाही. त्यांना काही समजत नसल्याने त्यांनी असा विचार केला नाही “अर्धे लाकूड मी जाळले. त्या विस्तवावर मी भाकरी भाजली, मांस शिजविले. मग मी जेवलो आणि उरलेल्या लाकडातून मी ही भयानक वस्तू तयार केली. मी लाकडाच्या ओंडक्याचीच पूजा करीत आहे.”
ERVMR   त्यांनी ह्या गोष्टींचा कधीच विचार केला नाही. त्यांना काही समजत नसल्याने त्यांनी असा विचार केला नाही “अर्धे लाकूड मी जाळले. त्या विस्तवावर मी भाकरी भाजली, मांस शिजविले. मग मी जेवलो आणि उरलेल्या लाकडातून मी ही भयानक वस्तू तयार केली. मी लाकडाच्या ओंडक्याचीच पूजा करीत आहे.”
IRVMR   कोणी विचार करीत नाही किंवा त्यांना नीट समजत नाही ते म्हणतात,
मी लाकडाचा एक भाग अग्नीत जाळला; होय, मी त्याच्या निखाऱ्यावर भाकर भाजली. मी त्याच्या निखाऱ्यावर मांस भाजले व खाल्ले.
आता त्याच्या दुसऱ्या भागाच्या लाकडाचा आराधनेसाठी काहीतरी ओंगळ बनवू काय? मी लाकडाच्या ठोकळ्याच्या पाया पडू काय?
GUV   એવો માણસ કદી વિચાર કરતો નથી, “આ તો લાકડાંનો ટુકડો છે! મેં તેને અગ્નિમાં બાળીને તાપણી કરી છે. અને રોટલી તથા માંસ શેકવા તેનો ઉપયોગ કર્યો છે, તો પછી બાકી રહેલું લાકડું તેનો દેવ કેવી રીતે બની શકે? તો શું મારે ફકત આ લાકડાના ટુકડા આગળ નમવું જોઇએ?”
IRVGU   કોઈ ધ્યાનમાં લેતો નથી અને કહેતો નથી,
આ લાકડાનો અર્ધો ભાગ મેં અગ્નિમાં બાંધ્યો; વળી તેના અંગારા પર રોટલી શેકી; મેં તેના ઉપર માંસ શેક્યું અને ખાધું.
તો હવે, આ શેષ રહેલા લાકડામાંથી કોઈ અમંગળ વસ્તુ બનાવીને તેની પૂજા કેમ કરું? શું હું લાકડાના ટુકડાની આગળ નમુ?”
PAV   ਕੋਈ ਦਿਲ ਤੇ ਨਹੀਂ ਲਿਆਉਂਦਾ, ਨਾ ਗਿਆਨ ਨਾ ਸਮਝ ਹੈ, ਭਈ ਉਹ ਆਖੇ, ਉਸ ਦਾ ਇੱਕ ਹਿੱਸਾ ਮੈਂ ਅੱਗ ਵਿੱਚ ਬਾਲ ਲਿਆ, ਹਾਂ, ਮੈਂ ਉਸ ਦੇ ਕੋਲਿਆਂ ਉੱਤੇ ਰੋਟੀ ਪਕਾਈ, ਮੈਂ ਮਾਸ ਭੁੰਨ ਕੇ ਖਾਧਾ, ਭਲਾ, ਮੈਂ ਉਸ ਦੇ ਬਕੀਏ ਤੋਂ ਇੱਕ ਘਿਣਾਉਣੀ ਚੀਜ਼ ਬਣਾਵਾਂ! ਕੀ ਮੈਂ ਲੱਕੜ ਦੇ ਟੁੰਡ ਅੱਗੇ ਮੱਥਾ ਰਗੜਾਂ?
IRVPA   ਕੋਈ ਉਸ ਉੱਤੇ ਧਿਆਨ ਨਹੀਂ ਦਿੰਦਾ, ਨਾ ਕਿਸੇ ਨੂੰ ਗਿਆਨ ਹੈ, ਨਾ ਸਮਝ, ਕਿ ਉਹ ਆਖੇ, ਉਸ ਦਾ ਇੱਕ ਹਿੱਸਾ ਮੈਂ ਅੱਗ ਵਿੱਚ ਬਾਲ ਲਿਆ, ਹਾਂ, ਮੈਂ ਉਸ ਦੇ ਕੋਲਿਆਂ ਉੱਤੇ ਰੋਟੀ ਪਕਾਈ, ਮੈਂ ਮਾਸ ਭੁੰਨ ਕੇ ਖਾਧਾ, ਭਲਾ, ਮੈਂ ਉਸ ਦੇ ਬਚੇ ਹੋਏ ਟੁੱਕੜੇ ਤੋਂ ਇੱਕ ਘਿਣਾਉਣੀ ਚੀਜ਼ ਬਣਾਵਾਂ? ਕੀ ਮੈਂ ਲੱਕੜ ਦੇ ਟੁੰਡ ਅੱਗੇ ਮੱਥਾ ਰਗੜਾਂ?
URV   بلکہ کوئی اپنے دل سے نہیں سوچتا اور نہ کسی کو معرفت اورتمیز ہے کہ اتنا کہے میں نے اس کا ایک ٹکڑا آگ میں جلایا اور میں نے اسکے انگاروں پر روٹی بھیپکائی اورمیں نے گوشت بھونا اور کھایا۔ اب کیا میں اس کے بقیہ سے ایک مکرو ہ چیز بناؤں؟ کیا میں درخت کے کندے کو سجدہ کروں؟ ۔
IRVUR   बल्कि कोई अपने दिल में नहीं सोचता़ और न किसी को मा'रिफ़त और तमीज़ है कि “मैंने तो इसका एक टुकड़ा आग में जलाया, और मैंने इसके अंगारों पर रोटी भी पकाई, और मैंने गोश्त भूना और खाया; अब क्या मैं इसके बक़िये से एक मकरूह चीज़ बनाऊँ? क्या मैं दरख़्त के कुन्दे को सिज्दा करूँ?”
BNV   সেই সব লোক এসব ভেবেও দেখে না| এই সব লোকরা বোঝে না তাই তারা নিজেদের নিয়েও ভাবে না| “আমি আগুনে অর্ধেক কাঠ পোড়ালাম| আমি গরম কযলা রুটি ও মাংস রান্না করতে ব্যবহার করলাম| সেই মাংস খেলামও| তারপর যে কাঠ বাঁচলো তাই দিয়ে ভয়ঙ্কর কিছু বানালাম| আমি কাঠের খণ্ডের পূজা করছি|”
IRVBN   কেউ চিন্তা করে না; তারা বোঝে না এবং বলে, “আমি কাঠের এক ভাগ দিয়ে আগুন জ্বালিয়েছি; হ্যাঁ, তার কয়লার ওপর রুটি সেঁকেছি। আমি তার কয়লার ওপরে মাংস ঝলসে নিয়েছি ও খেয়েছি। এখন কি আমি কাঠের অন্য অংশ দিয়ে আমি উপাসনার জন্য ঘৃণার জিনিস তৈরী করব? কাঠের গুঁড়ির সামনে কি আমি নত হব?”
ORV   ସସହିସଲାକମାଲନ ଭାବି ନଥାନ୍ତି।ସସମାଲନ ଏହା କରିବା ପାଇଁ ବୁଦ୍ଧି ଜ୍ଞାନ ହରାଇ ଥାନ୍ତି।ସସମାଲନ ବୁଝନ୍ତି ନାହିଁସଯ, "ଅଧା କାଠସପାଡ଼ି ଆମ୍ଲଭ ଉଷୁମ ପାଇଲୁ, ଉତ୍ତପ୍ତ ଅଙ୍ଗାରସରସରାଟୀସସକି ଓ ମାଂସ ରାନ୍ଧି ଖାଇଲୁ ଓ ଅବଶିଷ୍ଟାଂଶସର ପ୍ରତିମା ଗଢ଼ିଲୁ ଯାହାକି ଅସାର ଓ ଘୃଣାୟୋଗ୍ଯ। ପୁଣିସସ କାଠ ଆଗସର ଦଣ୍ଡବତସହଲୁ।'
IRVOR   କେହି ମନେ କରେ ନାହିଁ, କିଅବା ଏହା କହିବା ପାଇଁ କାହାରି ଜ୍ଞାନ କି ବୁଦ୍ଧି ନାହିଁ ଯେ, “ଯହିଁର ଏକ ଅଂଶ ନେଇ ଆମ୍ଭେ ଅଗ୍ନିରେ ଦଗ୍ଧ କରିଅଛୁ ଓ ଯହିଁର ଜ୍ୱଳ; ଅଙ୍ଗାର ନେଇ ରୁଟି ପାକ କରିଅଛୁ ଓ ମାଂସ ପାକ କରି ଭୋଜନ କରିଅଛୁ, ତହିଁର ଅବଶିଷ୍ଟାଂଶ ନେଇ କି ଘୃଣାଯୋଗ୍ୟ ବସ୍ତୁ ନିର୍ମାଣ କରିବା ? ଆମ୍ଭେ କି ଖଣ୍ଡେ କାଷ୍ଠ ଆଗରେ ଦଣ୍ଡବତ କରିବା ?

Bible Language Versions

MHB   וְלֹא H3808 W-NPAR ־ CPUN יָשִׁיב H7725 VHY3MS אֶל H413 PREP ־ CPUN לִבּוֹ H3820 CMS-3MS וְלֹא H3808 W-NPAR דַעַת H1847 NFS וְלֹֽא H3808 W-NPAR ־ CPUN תְבוּנָה H8394 לֵאמֹר H559 L-VQFC חֶצְיוֹ H2677 שָׂרַפְתִּי H8313 בְמוֹ H1119 PREP ־ CPUN אֵשׁ H784 CMS וְאַף H637 W-CONJ אָפִיתִי H644 עַל H5921 PREP ־ CPUN גֶּחָלָיו H1513 לֶחֶם H3899 NMS אֶצְלֶה H6740 בָשָׂר H1320 NMS וְאֹכֵל H398 וְיִתְרוֹ H3499 לְתוֹעֵבָה H8441 אֶעֱשֶׂה H6213 לְבוּל H944 עֵץ H6086 NMS אֶסְגּֽוֹד H5456 ׃ EPUN
BHS   וְלֹא־יָשִׁיב אֶל־לִבּוֹ וְלֹא דַעַת וְלֹא־תְבוּנָה לֵאמֹר חֶצְיוֹ שָׂרַפְתִּי בְמוֹ־אֵשׁ וְאַף אָפִיתִי עַל־גֶּחָלָיו לֶחֶם אֶצְלֶה בָשָׂר וְאֹכֵל וְיִתְרוֹ לְתוֹעֵבָה אֶעֱשֶׂה לְבוּל עֵץ אֶסְגּוֹד ׃
ALEP   יט ולא ישיב אל לבו ולא דעת ולא תבונה לאמר חציו שרפתי במו אש ואף אפיתי על גחליו לחם אצלה בשר ואכל ויתרו לתועבה אעשה לבול עץ אסגוד
WLC   וְלֹא־יָשִׁיב אֶל־לִבֹּו וְלֹא דַעַת וְלֹא־תְבוּנָה לֵאמֹר חֶצְיֹו שָׂרַפְתִּי בְמֹו־אֵשׁ וְאַף אָפִיתִי עַל־גֶּחָלָיו לֶחֶם אֶצְלֶה בָשָׂר וְאֹכֵל וְיִתְרֹו לְתֹועֵבָה אֶעֱשֶׂה לְבוּל עֵץ אֶסְגֹּוד׃
LXXRP   και G2532 CONJ ουκ G3364 ADV ελογισατο G3049 V-AMI-3S τη G3588 T-DSF καρδια G2588 N-DSF αυτου G846 D-GSM ουδε G3761 CONJ ανελογισατο G357 V-AMI-3S εν G1722 PREP τη G3588 T-DSF ψυχη G5590 N-DSF αυτου G846 D-GSM ουδε G3761 CONJ εγνω G1097 V-AAI-3S τη G3588 T-DSF φρονησει G5428 N-DSF οτι G3754 CONJ το G3588 T-ASN ημισυ A-ASN αυτου G846 D-GSN κατεκαυσεν G2618 V-AAI-3S εν G1722 PREP πυρι G4442 N-DSN και G2532 CONJ επεψεν V-AAI-3S επι G1909 PREP των G3588 T-GPM ανθρακων G440 N-GPM αυτου G846 D-GSN αρτους G740 N-APM και G2532 CONJ οπτησας V-AAPNS κρεας G2907 N-ASN εφαγεν G2068 V-AAI-3S και G2532 CONJ το G3588 T-ASN λοιπον A-ASN αυτου G846 D-GSN εις G1519 PREP βδελυγμα G946 N-ASN εποιησεν G4160 V-AAI-3S και G2532 CONJ προσκυνουσιν G4352 V-PAI-3P αυτω G846 D-DSN

Interlinear Versions

Bible Language Interlinear: Isaiah 44 : 19

  • ,

  • thigh

  • pastors

  • face

  • divide

  • toil

  • ;

  • This

  • under

  • \

  • rain

  • sinning

  • customs

  • gathered

  • near

  • ;

  • fill

  • may

  • apart

  • Heber

  • ]

  • In

  • face

  • "

  • yesternight

  • =

  • thirteen

  • ;

  • yielding

  • fill

  • may

  • usury

  • me

  • ?

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • "

  • firstripe

  • Pison

  • =

  • fill

  • may

  • deliverest

  • eat

  • ;

  • )

  • wise

  • In

  • $

  • )

  • creeping

  • fill

  • moving

  • "

  • steps

  • Pison

  • stone

  • sorely

  • taken

  • creeping

  • fill

  • Of

  • burn

  • gathered

  • "

  • Nemuel

  • ]

  • darkness

  • midst

  • taken

  • And

  • none

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • considereth

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    VHY3MS
  • in

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • his

  • heart

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • ,

  • neither

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • [

  • is

  • ]

  • [

  • there

  • ]

  • knowledge

    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
    NFS
  • nor

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • understanding

    H8394
    H8394
    תָּבוּן
    tâbûwn / taw-boon`
    Source:and (feminine) תְּבוּנָה
    Meaning: or תּוֹבֻנָה; from H995; intelligence; by implication, an argument; by extension, caprice
    Usage: discretion, reason, skilfulness, understanding, wisdom.
    POS :n-m
  • to

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • I

  • have

  • burned

    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
  • part

    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
  • of

  • it

  • in

    H1119
    H1119
    בְּמוֹ
    bᵉmôw / bem-o`
    Source:prolongation for prepositional prefix
    Meaning: in, with, by, etc.
    Usage: for, in into, through.
    POS :prep
  • the

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • ;

  • yea

    H637
    H637
    אַף
    ʼaph / af
    Source:a primitive particle
    Meaning: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
    Usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
    POS :prt
    W-CONJ
  • ,

  • also

  • I

  • have

  • baked

    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
  • bread

    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • coals

    H1513
    H1513
    גֶּחֶל
    gechel / geh`-khel
    Source:or (feminine) גַּחֶלֶת
    Meaning: from an unused root meaning to glow or kindle; an ember
    Usage: (burning) coal.
    POS :n-f
  • thereof

  • ;

  • I

  • have

  • roasted

    H6740
    H6740
    צָלָה
    tsâlâh / tsaw-law`
    Source:a primitive root
    Meaning: to roast
    Usage: roast.
    POS :v
  • flesh

    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    NMS
  • ,

  • and

  • eaten

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • [

  • it

  • ]

  • :

  • and

  • shall

  • I

  • make

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • the

  • residue

    H3499
    H3499
    יֶתֶר
    yether / yeh`-ther
    Source:from H3498
    Meaning: properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
    Usage: abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
    POS :n-m
  • thereof

  • an

  • abomination

    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
  • ?

  • shall

  • I

  • fall

  • down

    H5456
    H5456
    סָגַד
    çâgad / saw-gad`
    Source:a primitive root
    Meaning: to prostrate oneself (in homage)
    Usage: fall down.
    POS :v
  • to

  • the

  • stock

    H944
    H944
    בּוּל
    bûwl / bool
    Source:for H2981
    Meaning: produce (of the earth, etc.)
    Usage: food, stock.
    POS :n-m
  • of

  • a

  • tree

    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • ?

  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • יָשִׁיב
    yaasiib
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    VHY3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • לִבּוֹ
    libwo
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • דַעַת
    da'ath
    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
    NFS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • תְבוּנָה
    thbuunaa
    H8394
    H8394
    תָּבוּן
    tâbûwn / taw-boon`
    Source:and (feminine) תְּבוּנָה
    Meaning: or תּוֹבֻנָה; from H995; intelligence; by implication, an argument; by extension, caprice
    Usage: discretion, reason, skilfulness, understanding, wisdom.
    POS :n-m
    NFS
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • חֶצְיוֹ
    cheetzywo
    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
    CMS-3MS
  • שָׂרַפְתִּי
    shaarapthiy
    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
    VQQ1MS
  • בְמוֹ
    bmwo
    H1119
    H1119
    בְּמוֹ
    bᵉmôw / bem-o`
    Source:prolongation for prepositional prefix
    Meaning: in, with, by, etc.
    Usage: for, in into, through.
    POS :prep
    PREP
  • ־

    MQAF
  • אֵשׁ
    'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    NMS
  • וְאַף
    w'ap
    H637
    H637
    אַף
    ʼaph / af
    Source:a primitive particle
    Meaning: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
    Usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
    POS :prt
    W-CONJ
  • אָפִיתִי
    'aapiithii
    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
    VQQ1MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • גֶּחָלָיו
    geechaalaayw
    H1513
    H1513
    גֶּחֶל
    gechel / geh`-khel
    Source:or (feminine) גַּחֶלֶת
    Meaning: from an unused root meaning to glow or kindle; an ember
    Usage: (burning) coal.
    POS :n-f
    CMP-3MS
  • לֶחֶם
    leecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • אֶצְלֶה
    'eetzlee
    H6740
    H6740
    צָלָה
    tsâlâh / tsaw-law`
    Source:a primitive root
    Meaning: to roast
    Usage: roast.
    POS :v
    VQY1MS
  • בָשָׂר
    baashaar
    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    NMS
  • וְאֹכֵל
    w'okel
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    W-VQPMS
  • וְיִתְרוֹ
    wyithrwo
    H3499
    H3499
    יֶתֶר
    yether / yeh`-ther
    Source:from H3498
    Meaning: properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
    Usage: abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
    POS :n-m
    W-CMS-3MS
  • לְתוֹעֵבָה
    lthwo'ebaa
    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
    L-NFS
  • אֶעֱשֶׂה
    'ee'eshee
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQY1MS
  • לְבוּל
    lbuul
    H944
    H944
    בּוּל
    bûwl / bool
    Source:for H2981
    Meaning: produce (of the earth, etc.)
    Usage: food, stock.
    POS :n-m
    L-CMS
  • עֵץ
    'etz
    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • אֶסְגּוֹד

    H5456
    H5456
    סָגַד
    çâgad / saw-gad`
    Source:a primitive root
    Meaning: to prostrate oneself (in homage)
    Usage: fall down.
    POS :v
    VQY1MS
  • ׃

    SOFA
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